Anika - Anika (2010)

Do we live in a post-modern age of recombination? Apparently so, judging from a recent review which unfavourably contrasted one fresh-minted album with another – the failing of the first in contrast to the second was that, using the same set of influences, the musicians hadn’t managing to do anything which one might appreciate. But perhaps there’s nothing really so post-modern about recombination as an activity – it’s more that it’s now the acceptable face of a dominant paradigm. So for those of filled with ‘satiable cultural curiosity our task becomes not so much to distinguish, even in passing, what is original from what is unoriginal (or to distinguish between pleasurable and unpleasurable unoriginality), but to ask about process – about how recombinations take place, not only about the materials from which they are formed.

Unlike other new music where enjoyment lies in the faithfulness of its recreation, Anika assumes the work of recombination seriously, taking as its main elements a Nico-esque chanteuse; dry, dubby drum & bass (as in, the instruments, not the genre) employed with organic synth touches and an emphatic No Wave sensibility; and covers of sixties and seventies classics from Twinkle’s Terry to Bob Dylan’s Masters of War (plus a few originals, and a much-appreciated inclusion of a dub version of the latter). These elements turn out to be a much more likely match than one might consider – turning out pieces which, far from multi-genre novelty tracks, add a gravitas to the originals, and a sense of nihilism, of the end of history as farce not as triumph.

Of course, as a fan of dub reggae, no wave, Nico, and sixties pop, I’m biased, but this was far from an album I had ever previously envisaged (in contrast, say, to synthabilly, which I’m still waiting for – with the possible exception of the ill-fated Silicon Teens). We might speculate that the glue holding all of this together is the Beak production (Geoff Barrow of Portishead) and – although the connection isn’t immediately obvious – in the use of dub influences, in a certain sweetness (more usually provided by a creamy soulful voice, but here by the nature of many of the songs themselves), and in the adoption of the depressive position so in evidence upon Portishead’s self-titled album, we see a dark development of the signature elements of triphop – not in the more well-known dubstep direction spearheaded by the likes of Burial, but into something in quite a different tradition.

But while we’re with tradition and points of comparison, Nico’s criminally under-rated, John Cale-produced masterpiece Camera Obscura must be mentioned; and speaking of criminally under-rated work, for those who like any of the combinations of names and styles mentioned here, if you don't know them already Sally Strobelight and Judy Nylon are both points of reference. Finally, the darkness lurking behind renditions of folk-pop songs more usually associated with girlish wistfulness may evidence the skeleton of Shirley Collins lying unquietly in the closet.

There is a sense here of the dark side of the decades of socio-cultural rebellion, of the burn-outs that they would leave behind, of their failures and co-optation; echoes, also, of contemporary events, as in the moving soldier’s testament on Iraq which is sampled in the closing moments of Masters of War (and anti-systemic politics are also in evidence, though never heavy-handed, in the two originals). But we also experience a personal ennui, a more interior feeling of end times, in covers such as ‘End of the World,’ ‘Sadness Hides The Sun’ and ‘I Go To Sleep’ (made popular by Skeeter Davis, Greta Ann, and The Kinks respectively). There is a sense, too, of the crumbling saudade, the feeling of social claustrophobia but also of the dissatisfactoriness of the possibilities of empowerment, inherent in the British kitchen sink realism milieu, so beloved of Morrissey (another Twinkle fan).

The choice of covers (which also includes Yoko Ono’s ‘Yang Yang’) is inspired here – rather than songs which were brilliant but have become culturally ubiquitous (‘Tainted Love’ or ‘Hallelujah’), the choices on Anika are defamiliarising not only in performance, but also in selection. We are in territory which is purposefully but defiantly Unheimliche. Indeed, as with Nico, dislocation and liminality are very much the appropriate tropes: upon entering the environs of Anika, we find we are trapped in a desolate ennui which at the same time is both angry and melancholy – a landscape which is found not only internally, as is so often the case with much pop music, but in which particular constellations of internal emotions and external socio-political conditions reflect each other.

Six-Six-Sixties: the number of the angel?

God Help The Girl - God Help the Girl (2009)
The Magic Theatre - London Town (2010)
The School - Loveless Unbeliever (2010)

While 1960s pop of the kind pioneered by Phil Spector with African American girl groups brought to England’s shores the brash and brassy Lulus, Cilla Blacks and Sandie Shaws, to my mind it was at its finest in the more melancholy fragility of a (vastly underrated) Twinkle or a Marianne Faithfull. But this isn’t to say that these two tendencies can’t be profitably combined.

I’ve recently become enamoured of a number of groups doing just that – the revival of the English brand of sweet orchestral 60s girl-group pop. Revivalism, as I may have written before, is a double-edged sword – on the one hand, I might prefer to listen to something more original (whatever that might be), but, on the other, given that historical material is ultimately limited (even if the quest to unearth entire genres is more than a lifetime’s work), why not enjoy yesterday’s sound today? And if it’s done well, a self-consciousness and quality control can be brought to styles which may have been somewhat lacking in that regard during their heyday – a latterday perfection of the essence of the sound, so to speak.

The first of these is God Help the Girl’s self-titled album, essentially a side-project for Belle & Sebastian frontman Stuart Murdoch. But while I’m a big fan of The Boy With The Arab Strap (which itself is deeply indebted to Nick Drake’s 60s masterpiece Bryter Layter), I haven’t been particularly taken with the rest of Belle & Sebastian’s work, or with their performance as a live band. This album, however, while certainly not without its flaws, crystallizes some of my favourite aspects of their work – the gorgeous melodies, sense of vulnerability and a barely perceptible edge of darker melancholy. When I first listened to the album I thought that it was all a little too much the same, with no standouts except the title track (a perfect pop tune which remains by far the finest moment) but the other tracks reveal themselves more gradually as the plot unfurls – the story, which is outlined in the accompanying booklet, is a ‘musical film’ which Murdoch plans to shoot in 2011, though there is no clear narrative arc that I can ascertain. Catherine Ireton’s vocals are gorgeous, smooth but by no means devoid of personality (compare her version of Funny Little Frog to Murdoch’s own from 2006’s The Life Pursuit), and bring a freshness to the music itself – so, while the album suffers from flaws including Murdoch’s tendency to insert himself vocally a little too much into a project which is ostensibly not Belle & Sebastian, as well as a lyrical habit of straying into an irritating faux-naivete which is not always held as well in check as it could be, this is nonetheless a work which is undemanding and pleasurable in the best possible sense.

The concept album theme continues with The Magic Theatre’s London Town, a fascinating album of chamber pop which owes its existence to a strange story of market capitalism, the music industry and the struggling artist. When Ooberman, the previous band of Magic Theatre duo Dan Popplewell & Sophie Churney, failed to sell enough copies to pay their wages, despite support from John Peel and other indie luminaries, the band split up and Popplewell found another way (of the very few remaining) to make a living from music creation: library music. Ultimately, this became a career, and one in which he could explore new musical directions (hence the involvement of the Slovak Radio Orchestra and the Estonian Philharmonic Chamber Choir on this album); but at the same time, the pop sensibility began feeding back into his work, until he was writing library pieces which were also backing tracks for the London Town album songs.

From these extraordinary beginnings comes a narrative, according to their website, is “a time-travel love story set in 1968 and 1888, where the young 60s hero falls through a hole in time in The Magic Theatre in the Old Victorian Steam fair, to find his one true love in 1880’s London.” Even if the music is entirely different, I can’t help being reminded of Momus’ awe-inspiring track London 1888 – one which strikes the same lugubrious note as the conclusion of this story (which, however, is by no means so throughout, but rather follows a quartet of seasonal moods). While the band suggest that the sounds are chosen from the 19th century as well as the 60s, it is undoubtedly the second which predominate. Standouts include the hooky opener, Steamroller, and the subdued rush of the title track.

The pick of this endearing litter, however, is without a doubt The School’s addictive and flawlessly realized Loveless Unbeliever. Packed with bittersweet, upbeat 60s-influenced indie pop gems, and without the nagging twee ingenuousness which haunts God Help the Girl, there’s little to say about this album but to praise it. A point of reference might be Saint Etienne’s Good Humor (my personal favourite of SE’s work – and indeed the album is produced by Ian Catt of both SE and the Field Mice), but here we are in more straightforward territory genre-wise, and in a milieu which is much less enamoured of the atmospheric panoramas of American leisure. The lyrics, dealing with themes of love’s vicissitudes, are completely appropriate while never clichéd or unintelligent. Highlights include Let It Slip, Valentine and the 50s-bop Hoping and Praying. As The Essex might say, ‘they’ve got everything.’

All of these albums work with a joy/melancholy musical dynamic which I must confess is one of my favourite registers, and all recapture – or create – a nostalgic 1960s England of kitchen-sink dramas and funfairs, bright skies and sudden showers, one which thus far has existed mainly in the imagination of Morrissey, but which is certainly worth a (re)visit.

James Young - Nico: The End (1994)

It’s been some time since I read James Young’s other work on that paradigmatic Germanic femme fatale, Nico: Songs They Never Play On the Radio. From memory, this volume contains some of the same material but is an expanded version which also includes a great deal of later material, including the making of Camera Obscura (produced by John Cale) and extended tours behind the Iron Curtain. As a full-fledged Nico obsessive (and one who holds the view that her critically neglected work of the ‘80s, in particular Camera Obscura and The Drama of Exile, represent the pinnacle of her achievements) this was an essential document.

Young himself gives the impression of a slightly unreliable (not to mention bitter) narrator, at least as far as his faux-deprecating picture of himself as naïve outsider is concerned (he left a degree at an Oxbridge to become Nico’s pianist, thereby entering a bizarre, shabby and deeply seamy underworld of addiction, immorality and eccentricity). Having said this, however, is prose is poetic without being overblown or over-reaching itself, perfect for the task at hand, and in itself this book is an important historical document of a figure whose genius, at first so little recognized as a result of her beauty, was never eclipsed by her spiral into the darkness of addiction and poverty (indeed, Young suggests that she herself had felt that beauty as a burden in that regard).

I generally don’t read biographies of artists in whom I’m interested, because I often emerge liking them less, but in this case – well, Nico certainly doesn’t come across as a likeable character per se, as one who you’d trust or lend money to, but (as in the case of White’s biography of Genet) my respect for her was, if anything, heightened by this severely unglamorous work which scours the depths of the abject. John Cooper Clarke, on the other hand, another pet cult figure of mine, doesn’t come across quite so well during his cameo role (though if any song encapsulates the mood and environs of this book, it’s his most well-known piece Beasley Street). On that note, other figures are also dragged down from their pedestals – in particular, John Cale, who appears as a thoroughly nasty piece of work in both his drug-addled and health-yuppie phases (which casts an interesting light on his appearance in the essential documentary Nico:Icon, which closes with his particularly moving cover of Frozen Warnings). Nico’s son Ari (fathered by Alain Delon, who refused to acknowledge him) is also depicted as almost unbelievably venial, although with his background (disavowed by his father, abandoned by Nico and raised mostly by Delon’s mother) one wonders what chances he had. As in other junkie narratives, the pursuit of a fix forms part of a rambling and cyclical rather than traditionally-shaped story arc, but unlike those (with the singular exception of William Burroughs’ work of that title) this in no way becomes frustrating for the reader. Ultimately,as a tale of the dark underside of fame’s excesses and the characters who inhabit it, Nico: The End outranks in darkness even other notable works such as Marc Almond’s Tainted Life.

Nico, like certain other artists (Emily Dickinson springs to mind) is an anomaly, inasmuch as one is bound to ask – where did her art come from? It seems to have emerged fully-formed from an alien place, unprecedented, with a quality of liminality in its very appearance in our reality. One of the interesting things about this book is the fact that Young doesn’t really recognize or discuss Nico’s work as such. This is refreshing, given how many books are written by adoring fans, but he does, at least from the perspective of my taste, misrecognise the value of the work that he was actually involved in – in particular, the amazing, experimental synth-driven Camera Obscura, and in particular its cover of 'My Funny Valentine,' personally by far my favourite rendition of that standard, which Young excoriates in detail. Finally, though, the inherent and unaffected alienation of this subject position is nothing if not apt.

Colin MacInnes - Absolute Beginners (1959)

Absolute Beginners is, unfortunately, now best remembered for a lacklustre 1980s film version (except among neo-mods, where it remains a well-kept secret, depicting as it does the formative days of coffee bars, scooters and jazz as subcultural pursuits). The work is divided into four months; while there is no strong central narrative arc, the early part concerns the unnamed narrator’s life as an amateur photographer (and pornographer) and his amorous pursuit of his ex-girlfriend, Crepe Suzette, while the later – well, we’ll come to that. This is the second book in MacInnes’ London Trilogy, and, like the first (the impressive City of Spades), it is set on the fringes of London’s seamier cultural systems, and written in a colloquial-poetic register which is sometimes reminiscent of a more cheerful Hubert Selby Jr.

While CoS dealt as its central subject with relationships between black and white Londoners and African migrants, AB focuses on the teenager and ‘the birth of cool’ – and, published in 1959, we are in the early years of existence of that particular demographic – as the eighteen-year-old narrator points out, his is the first generation in which ‘yoof’ (as they’re now known) had the spare cash for independence, and the leisure of not yet being completely incorporated into the systems of adulthood (as well as chrysalidic mods, teddy boys are a central subcultural focus, in a not-so-sympathetic depiction). So while in today’s light there sometimes seems to be a naivete about the Caulfield-esque narrator – a narratorially-approved lack of acknowledgment of the way in which the image conscious and apolitical teenager does not, in fact, stand outside the system – this can perhaps be attributed to the originality of the concerns he describes in era in question, combined with the well-rehearsed figure of today’s teen, more even than at that period completely subsumed as a figure of capital and consumption. Furthermore, the question of involvement and apathy is raised in the book’s concluding episode, dealing with the narrator’s response to race riots. On this note, in some ways the work can also be seen as a bildungsroman, as the narrator, on the cusp of adulthood, transcends an individualistic and amoral focus on the survival of the self as project, and then on the pursuit of cash, to become a figure sobered by the death of his father and a central mover in fashioning a community response to the appalling prejudice and brutality of emerging white-on-black prejudice and violence (such as that which occurred in 1958) – leading to a final decision to leave behind the city, unrealizable and perhaps utopian romantic hopes, and the familiar which has now been outgrown.

As in City of Spades, race is a central concern, and MacInnes is perhaps the central figure for the exploration of this trope, the anxieties (and cultural enrichment) caused by the reversing of the direction of Empire as it crumbled. As in CoS, not only racial outsiders but others, such as queers (MacInnes himself was openly bisexual) and pimps, are sympathetically depicted, if, again as in that novel, with occasional tonalities and implications which may strike a slightly off note for the contemporary reader – and female characters are not his strong point, though some, such as lesbian pimp Big Jill, shine here. Ultimately, this is not as strong a work as CoS, and it has the same tendency to mild didacticism. However, it is nonetheless a deeply original novel which, if it depicts a particular and formative moment in the balance between various identity relationships, still resonates in the present day (particularly with the recent resurgence of the BNP). AB is ultimately (and in this way it seems like a forerunner of the sublime-grotesque kitchen-sink urban imagery we find in the lyrics of bands like Pulp) a conflicted paean to a gorgeously-depicted city, at a tense moment of cultural crux and flux.

Mario Bava - La Maschera Del Demonio aka Black Sunday, The Mask of Satan (1960)

I’m not sure if I was missing something, but I was somewhat underwhelmed by this highly considered, influential early Bava vehicle. Extremely loosely adapted from Gogol, and set in Moldavia in the early 1800s, the plot follows Katia (Barbara Steele) and her father and brother, aristocratic descendants of the infamous witch Asa (also played by Barbara Steele) and her partner in Faustianism, Javuto. Two doctors travelling through the area (the younger of whom is Katia’s love interest) accidentally unseal Asa’s tomb, and so the plot is set in motion, as Asa and Javuto take their revenge on the descendants of Asa's brother-cum-executioner (yes, it’s a tad convoluted, but don’t let that bother you). The film was censored for some years due to the gruesome opening scene, in which Asa, condemned as a witch by her brother, is branded and has a spiked mask hammered on to her face before being burned at the stake.

La Maschera... is a moodily atmospheric and melodramatic film (as a point of interest the original score was, in the US, redone by exoticist Les Baxter, a piece I must try to track down) featuring some wonderful set pieces, and one can certainly see how influential it has been in the horror genre as a whole. In particular, Barbara Steele has an unforgettable face, not classically attractive, architectural yet also vulnerable, and the focus on the eyes, in particular, and ocular violence, is almost a lynchpin on which the movie hangs. The villains, Asa and Javuto, are vampires of a sort, and again the importance of this film for the development of the vampire genre is evident, but they are by no means the clichéd creations of later films. The theme dealing with the Inquisition and with sadistic torture (as well as the underlying eroticism in the relationship between Asa and Katia) is also a landmark which we can trace through to works such as Witchfinder General and its legion (pun intended) imitations, not to mention the lesbian vampire exploitation genre. Indeed, the film was widely censored and banned on the basis of the queasy brutality of the opening scene. There is a particularly memorable Unheimliche quality to the developing scenes in which we see the regeneration of Asa’s eyeless and scarred, but otherwise perfectly preserved corpse.

Nonetheless, having said all this, there is a certain uncomfortably horsehair, overstuffed quality to the film – like the furniture throughout – which, along with its over-slow pacing (tell me I’m not a typical child of the blink generation), keeps this film from being a paradigmatic example of the dark, stylish genre masterpieces which would reach their zenith in Italian cinema of the 1970s.

Music: Briefly Noted

Mulatu Astatke - New York, Addis, London: The Story of Ethio Jazz 1965-1975 (2009)
Addictive ethio-jazz which miraculously combines a dark, smoky feel with a soulful gutsiness, reminiscent in mood of the concurrent-ish work of Augustus Pablo.

Manuel Göttsching (Ashra) – New Age of Earth (1976)
A fluid creation of electro(guitar) ambience which, like all the best work of the genre, is both interesting and complex as the subject of attention, while also forming a pleasantly atmospheric background wash blending warm and cool textures, and employing repetition and variation as central elements. Göttsching’s work is a unique historical bridge between krautrock/kosmische, thoughtful dance (more evident on his seminal E2-E4) and ambient.

Cold Cave – Love Comes Close (2009)
Imagine that Ian Curtis, rather than committing suicide, had remained the lead singer into Joy Division’s New Order period. And got into some seriously dancey beats – without losing the melancholia or the atmospheric guitar jangle-n-fuzz. Not highly original, but highly recommended nonetheless.

Lawrence – Lawrence (2002)
The Sight Below – Glider (2008)
Dark, ambient beats with an influence from minimal techno and drone/shoegaze, whilst also infused with an eighties indie miserablist sensibility. Points of reference: Wolfgang Voigt, Bowery Electric, The Smiths. See also: Mikkel Metal - Victimizer.

‘It’ bands the obscurantist in me doesn’t want to admit loving: Neon Indian (chillwave: could it be the best genre ever? See also Millionyoung, Small Black); Grouper (if some reverb is good, more must be better – and she was so right about that).

Honourable mention in 'It' band category: The XX (fantastic music, shame about the lyrics).

Colin MacInnes – City of Spades (1957)

My interest in City of Spades was initially inspired by a growing fascination with mod subculture. MacInnes’ Absolute Beginners is considered to be a classic evocation of the mod era, but CoS was the work that I managed to pick up secondhand, and also the first in the London Trilogy, of which AB is the second. And it was certainly absolutely worthwhile, particularly but not only if one has an interest in the Caribbean and African diasporas in London (for me, initially a function of a serious obsession with reggae, again tying us back to the ‘60s and the overlap between skinhead and mod culture – both characterised by a fascination with black music, in particular early ska, reggae & northern soul).

The text is experimental around the edges, using contemporary argot and some startling and original descriptive and metaphorical language, but the narrative is essentially straightforward – the misadventures of Johnny Fortune, a charismatic Nigerian in 1950s London. The first-person voice alternates between that of Fortune himself (an interesting technique which today might be more controversial, the emulation of a black voice by a white writer) and that of his increasingly exasperated friend Montgomery Pew, a white man caught between the slatternly iniquities of English racism, bureaucracy and the colonial mindset (some refrains of which, unfortunately, remains all too familiar), and the black world, in relation to which he feels desire, ambiguity and exclusion. The subjects with which the novel deals are deeply controversial (and must have been even more so at the time), including drug taking, prostitution, abortion, homosexuality (perhaps the ‘otherness’ least sympathetically dealt with, though nonetheless not completely viewed through the eyes of prejudice), and inter-racial sexual relationships.

In today’s milieu, some of the views expressed (though certainly appropriate to the characters) which seem to hold a certain amount of authorial sympathy would be considered problematic, but for the period this is an astonishingly nuanced representation of race and race relations, and, although I would be the last to decry political correctness in the way which is such a fashionable catch-all condemnation, there is a freshness to this writing which reflects an era in which these questions of representation were still in the embryonic phases of being picked over and examined. On the note of race and literature, Caryl Phillips has written an excellent and considered reflection on the absence of black characters in canonical 1950s London novels (a period when that society was changing deeply and indelibly as a result of black immigration), which deals in depth with CoS as an exception (which, incidentally, also mentions Shelagh Delaney’s A Taste of Honey, a play I first came across as a foundational work for Morrissey). One aspect of the intercultural situation well-captured by the novel is the deep desire felt by the white characters for the black Other (particularly in relation to sexuality and authenticity), a desire which may form the only real basis of agency graspable by the black subject in order to speak back to the centre. This desire in itself may be an issue for the modern reader– an aspect explored by Phillips – one made particularly manifest, for this reader, in a growing frustration with the seeming inexhaustibility of Johnny’s allure, sexual and otherwise, in the face of his increasingly cruel and manipulative behaviour (though perhaps there is a touch of realism in this connection). However, apart from anything else, the underculture in which the novel immerses the reader, along with the beguiling kitchen-sink quality of the drama and the purposefully unresolved notes of intertwined hopelessness and hope which the novel sounds make not only for an immersive socio-historical document, but also a deeply vital and arresting read.

Russ Meyer - Faster, Pussycat! Kill! Kill! (1965)

I’m somewhat abashed at admitting that I have never thus far seen the film that John Waters called ‘beyond a doubt the best movie ever made.’ I must say, this was a better film than I expected – not only a kitschy classic, but also a compelling, fast-paced and well-filmed piece in its own right. The soundtrack itself, seeming a distillation about all that was good about sixties pop, sleaze and instrumental, is worth the journey, and the dialogue is witty, hilarious and eminently quotable. The landscape, too – the bare desert of California is deeply atmospheric, and adds a touch of Western gothic to the proceedings. The cinematography is excellent (leading to descriptions of the film as the Citizen Kane or Battleship Potemkin of trash) – in particular the technique of lending the proceedings a grandiosity by shots from below or shrinking the action within landscape vistas.

The story follows three go-go dancers, Billie (Lori Williams), Rosie (Haji) and the instantly memorable karate-trained, black-clad leader, Varla (Tura Satana), who get into a murderous random encounter during a drag race, after which one thing leads to another leads to a ranch inhabited by a paralysed old man sitting on a fortune, and his sons, the muscular but slow ‘Vegetable’ (Dennis Busch) and Kirk (Paul Trinka). The character of the aggressive and sexual woman is a trope which could also be seen in the sixties in music like Nancy Sinatra, and would emerge as a prototype, in particular, for many underground female performers in the punk, postpunk and no wave scenes of the late 70s and 80s, as feminism moved into the postmodern era. There is a cartoony pop-art aesthetic at work here which is evident in other works from the period such as Barbarella and Satanik.

The influence of this film on later work is immediately apparent (not to mention the influence of Varla on the femme fatale personae of later artists), from the underground work of filmmakers like Richard Kern (who also uses the Californian desert as a site of wildness and transgression) to the indie mainstream of Tarantino. As for the much-discussed topic of misogyny, I think the picture is by no means black and white. There’s certainly an objectification of women in the way that they are dressed and depicted as objectified objects of desire, in voyeurism of the female as sexually vulnerable (in the person of Linda), and in the scenes of ‘girlfights,’ showers and so forth, although, in Mae Westian style, there is very little actually revealed here – no frontal nudity, for example. The argument that women using their sexuality to get what they want as a form of empowerment is a tired furphy, but what happens here is more complicated – rather than a conservative depiction of female sexuality unleashed as the embodiment of depravity, what we see here (again characteristic of the films it would influence) is a delightfully jaundiced view of humanity where no characters are admirable – where the men are equally pitifully lecherous and weak, where the ‘moral’ characters – Tommy and Linda – are pathetic and laughable, and indeed where men are equally targets of objectification – the camera caresses the Tom of Finlandian form of Dennis Busch, depicted as little more than a fantasy of the mindless, biddable muscleman.

Ultimately, this is less a misogynistic work than a charming piece of misanthropy in which the sacred cows of morality and realism are sacrificed on the altar of spectacle and sensation – an offering which is richly rewarded.

William Asher (dir.) & Samuel Z. Arkoff (prod.) - Beach Blanket Bingo (1965)

I never imagined that beach party films would be a genre that I'd come to have an interest in - although I did have a lot of time for Charles Busch & Robert Lee King's erotic beach horror spoof Psycho Beach Party (2000), and I'm not averse to the more interesting manifestations of tiki culture, despite it's overtones of neocolonialist appropriation.

But having recently spent a lot of time listening to surf rock (despite the best efforts of Quentin Tarantino to put me off by featuring it prominently in his overhyped, unoriginal films) I thought it best to go to the classical sources of surf culture, so to speak, despite the fact that the music on display is much more sixties pop than surf per se. BBB happened to be staring up at me from the shelves at my local film purveyor, and so became the first candidate. It features the two major stars of the beach party series, teen idol Frankie Avalon as himself, and notorious Mousketeer Annette Funicello.

I have to say, there's not actually a lot of surfing in this one, which didn't particularly bother me. Each of the films is loosely set around a different activity, with this, the fifth instalment of the Beach Party series (made over the course of only two years), being nominally about skydiving (giving the opportunity for some nice romantic war-of-the-sexism duologues). I'm a general fan of sixties 'genre' pieces in music, fashion and film, and in this aspect BBB doesn't disappoint - the DVD transfer is nicely done and the colours are gorgeous.

It's hard to know how much of the camp is completely intended, and how much isn't. The villain of the piece, Eric von Zipper and his motorcycle gang, actually verges on frustrating, being even less realist in his acting than the other characters (oh, except for the character who's a mermaid, that is) with some 'humorous' catchphrases which I found irritatingly unfunny despite their awful B-movie characteristicicity (if you'll allow me the word). The musical numbers are randomly dropped into the plot; and at one point we seem to have suddenly left the world of teen movies and found ourselves in a James Bond, then in a horror spoof. The randomness of all of this is rather endearing in itself.

Ultimately, although at an hour and a half my full attention was a little overstretched, I'll definitely give the other films in this series a go for something lighthearted with all the genre, period and B-grade thrills that the aficionado could desire.

Mary Douglas - Purity and Danger (1966)

At times I condemn the modern self-helpish propensity to locate the self as both the source of all problems and the source of their solution. There's a narcissism here which I find problematic, and a political propensity to elide the defining impact of external conditions (particularly those outside the immediate family). But at the same time, the issues that we face as individuals are very much issues that are created by the post/modern condition, with its focus on identity, information flows, internal an external surveillance, and distance technologies; and as such, they need to be dealt with at this level. Also, approaching issues either as external (change yourself) or external (change the situation) is not a zero sum equation - rather, what's needed is a recognition that, in order to implement positive change, both these strategies need to be adopted in permeable concert and applied where they're possible - that is, to think outside the defining binary structures of Western (and perhaps human) thought, to exist in the permeable, liminal zones in which one doesn't strive for control in terms of mastery and lack of necessary connection, in which security is maintained by adaptability, not by inflexibility, in which one doesn't fear the contamination of the internal by the external and vice versa - in which one welcomes, in fact, the mingling and dissolving of these binaries.

Mary Douglas, the social anthropologist, has just died at the age of 86. I would highly recommend her book Purity and Danger (1966) to anyone who wants to understand the way in which modern society constructs the boundaries and oppositions which I mention above, and which demonstrates the construction of the dangers of contamination and pollution which maintain them. The work, and Douglas herself, is most famous for her fascinating analysis of the meaning of the prohibitions of Leviticus (which she later rethought, concluding that God cares equally for those creatures which 'man' must abominate); but the work goes far beyond this to demonstrate the way in which 'dirt', and hence pollution, contamination, defilement, is not an objective fact but rather a manifestation of a system in which matter is out of place - and that the fear of contamination is a fear of lack of control, of the inevitable permeability of boundaried and binaried systems into the construction of which huge social and individual labour is put.

For me, it's been a foundational text, both in terms of my academic work, and in terms of my understanding of my own self and my relationship to others and to the social, my understanding of desire and fear (each in the broadest sense) as manifestations of my person/ality. And, as I do with foundational texts, I've returned to seeing how central these ideas are to an understanding of those on my own individual level. This kind of work on the self, particularly in tumultuous externally-imposed (or, it might be better to say, unchosen) circumstances, is difficult: it helps to be clearheaded, which, for me at least, has been a struggle in itself, but one in which I've made a lot of progress (having not touched any substance of possible abuse stronger than caffeine and cocoa for, oh, about three months now); it involves taking risks and the fear and psychic discomfort that that entails - but they pay off amply; and (incidentally, since we love binaries so much, why do only trinities feel complete?) it involves the willpower to make change, while at the same time giving up the fantasy of total control. Most of all, it helps to have a hand to hold on that journey (the presence of which inevitably alters and defines its course), a beckoning finger to show where you can choose to be led, a companion in both fear and joy, a safe place when the difficulties seem overwhelming... possibilities are the bastard children of circumstance, but it's what we choose to do with them that relates to and creates both who we are - and who we become.